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Me=gammawaif on twitter (http://twitter.com/gammawaif) and elsewhere. Run a small political chat board, The Usual Suspects. Center left, pro-abortion, pro-woman, news junkie, pro-Israel Jew. Funny, foul-mouthed & musical. Love books, art, music, food & wine. |
The Top 10 Beers for Fall
To everything there is a season — a phrase that applies especially to beer. Take a hint from nature. As the leaves begin their annual shift from gold and green to deeper hues, so should your drink. Fall is the season of maerzens, oktoberfests, harvest ales and pumpkin beers, and the ones on this list are the best you can get.
Ancient Israelites, with the possible exception of a few teetotaling Nazirites and their moms, proudly drank beer—and lots of it. Men, women and even children of all social classes drank it. Its consumption in ancient Israel was encouraged, sanctioned and intimately linked with their religion. Even Yahweh, according to the Hebrew Bible, consumed at least half a hin of beer (approximately 2 liters, or a six-pack) per day through the cultic ritual of libation, and he drank even more on the Sabbath (Numbers 28:7–10). People who were sad were advised to drink beer to temporarily erase their troubles (Proverbs 31:6). Yet the Biblical authors also called for moderation. Several passages condemn those who consumed too much beer (Isaiah 5:11, 28:7; Proverbs 20:1, 31:4). The absence of beer defines a melancholy situation, according to Isaiah 24:9.
Beer was a staple in the Israelite diet, just as it was throughout the ancient Near East. Yet a search of most English translations of the Bible will produce few, if any, occurrences of the word “beer.” Ancient Israel’s affinity for beer has largely been ignored. I believe this is for three reasons: (1) confusion about the meaning of the Hebrew word shekhar (שכר), (2) a general snobbery in academia causing scholars to scorn beer drinking while celebrating wine culture, and (3) the unique challenges archaeologists have faced in finding (or identifying) beer remains in the Israelite material record.
In ancient Near Eastern cultures, beer was in many ways a super-food. By producing and drinking beer, one could dramatically multiply the calories in harvested grains while consuming needed vitamins; the alcohol was also effective at killing bacteria found in tainted water supplies. Given the difficulty of producing food in the ancient world, beer gave you a lot of nutritional bang for your buck.Humans have been making beer for at least 5,000 years, and most likely much longer.1 Some anthropologists have argued that it was a thirst for beer, rather than a hunger for bread, that led to the Neolithic Revolution (c. 9500–8000 B.C.E.), during which humans gradually abandoned a hunter-gatherer lifestyle in favor of sedentary farming.2 Beer eventually became a defining characteristic of human culture, much like wearing clothes. Thus in the Mesopotamian Epic of Gilgamesh, when the wild man Enkidu becomes civilized and enters the world of humans, drinking beer is one of the defining moments:
Enkidu does not know of eating food; of beer [šikaram] to drink he has not been taught. The prostitute opened her mouth. She said to Enkidu, “Eat the food Enkidu, [it is] the luster of life. Drink the beer as is done in this land.” Enkidu ate the food until he was sated; of the beer he drank seven cups. His soul became free and cheerful, his heart rejoiced, his face glowed. He rubbed … his hairy body. He anointed himself with oil. He became human.3…
BEER! (I haven’t had a beer in a while. I shall remedy this today.)
If at all possible, you should drink your beer out of those Star Wars glasses, you reblogged, earlier. ;-)
Ancient Israelites, with the possible exception of a few teetotaling Nazirites and their moms, proudly drank beer—and lots of it. Men, women and even children of all social classes drank it. Its consumption in ancient Israel was encouraged, sanctioned and intimately linked with their religion. Even Yahweh, according to the Hebrew Bible, consumed at least half a hin of beer (approximately 2 liters, or a six-pack) per day through the cultic ritual of libation, and he drank even more on the Sabbath (Numbers 28:7–10). People who were sad were advised to drink beer to temporarily erase their troubles (Proverbs 31:6). Yet the Biblical authors also called for moderation. Several passages condemn those who consumed too much beer (Isaiah 5:11, 28:7; Proverbs 20:1, 31:4). The absence of beer defines a melancholy situation, according to Isaiah 24:9.
Beer was a staple in the Israelite diet, just as it was throughout the ancient Near East. Yet a search of most English translations of the Bible will produce few, if any, occurrences of the word “beer.” Ancient Israel’s affinity for beer has largely been ignored. I believe this is for three reasons: (1) confusion about the meaning of the Hebrew word shekhar (שכר), (2) a general snobbery in academia causing scholars to scorn beer drinking while celebrating wine culture, and (3) the unique challenges archaeologists have faced in finding (or identifying) beer remains in the Israelite material record.
In ancient Near Eastern cultures, beer was in many ways a super-food. By producing and drinking beer, one could dramatically multiply the calories in harvested grains while consuming needed vitamins; the alcohol was also effective at killing bacteria found in tainted water supplies. Given the difficulty of producing food in the ancient world, beer gave you a lot of nutritional bang for your buck.
Humans have been making beer for at least 5,000 years, and most likely much longer.1 Some anthropologists have argued that it was a thirst for beer, rather than a hunger for bread, that led to the Neolithic Revolution (c. 9500–8000 B.C.E.), during which humans gradually abandoned a hunter-gatherer lifestyle in favor of sedentary farming.2 Beer eventually became a defining characteristic of human culture, much like wearing clothes. Thus in the Mesopotamian Epic of Gilgamesh, when the wild man Enkidu becomes civilized and enters the world of humans, drinking beer is one of the defining moments:
Enkidu does not know of eating food; of beer [šikaram] to drink he has not been taught. The prostitute opened her mouth. She said to Enkidu, “Eat the food Enkidu, [it is] the luster of life. Drink the beer as is done in this land.” Enkidu ate the food until he was sated; of the beer he drank seven cups. His soul became free and cheerful, his heart rejoiced, his face glowed. He rubbed … his hairy body. He anointed himself with oil. He became human.3
…
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